Friday, April 9, 2010

Doctrine: Free Chapter on Worship and a Review

Mark Driscoll has recently released a new book called “Doctrine” with Gerry Breshears and over the past few weeks Driscoll has been generous enough to share certain chapters of his book for free. One of the chapters he has given away is the chapter on Worship. You can get the free chapter here.

After reading it I am deeply impressed and greatly encouraged. I have never read a book by Driscoll before but I thoroughly enjoy his writing style. First it is written very straight forward. He uses everyday language without sounding corny or faddish. The style isn’t so much ‘in your face’ as much as it just doesn’t beat around the bush. He doesn’t waste time debating himself about the topics he brings up and he does an excellent job throughout the chapter showing us how customs and worship practices in the past are not very different today. In fact the first four or five paragraphs provide examples of how much really hasn’t changed as it relates to our idolatry.

The premise of the chapter is that “We are not created to worship, but rather we are created worshiping. Everyone worships all the time.” This explodes the myth that we were created to or for worship because as Harold Best says, “This would suggest that God is an incomplete person whose need for something outside himself (worship) completes his sense of himself.” So it is better for us to understand that we were created as worshippers, and Driscoll rightly argues that since we are natural worshippers we are continually worshiping someone or something.

This sets up much of the chapter for something that, in my opinion, has often been overlooked in evangelical circles regarding worship, and that is the subject of idolatry. Driscoll does an excellent job getting to the heart of idolatry, which is namely our hearts. The emphasis is not on those things that are external which we might worship as an idol, but rather Driscoll reminds us that “while idolatry is manifested externally, it originates internally.” Idolatry is closely, though antithetically, linked to worship.

I have read many books and articles and blog posts that espouse the viewpoint that “Worship is all of life” and while I agree that the viewpoint is biblically accurate, more often than not I find myself coming away frustrated. This is because the author usually takes that view and forces it upon congregational worship, as if the congregation were nothing more than individual people expressing their own individual ways in which they worship, and anyone who raises concerns about such worship practices are promptly beat back with the cry, “Worship is all of life.” So it is refreshing to read that Driscoll has an accurate understanding of how corporate worship fits into ‘worship is all of life.’ He says on page 351,
“God must be worshiped as he wishes, not as we wish. The Bible is clear that God is to be worshiped in ways and forms that he deems acceptable. This explains why God judges those who seek to worship him with either sinful forms externally or sinful hearts internally. This is incredibly important. Some churches care more about what is in people’s hearts than about what they do in their lives, whereas others are more concerned about doing things the “right” way and care little about the motivations behind those actions. When it comes to worship, which is all of life, the God of the Bible cares about both what we do and why we do it.”
This flies in the face of an “anything goes” type attitude in worship, that many “worship is all of life” teachers advocate and I am happy to see it written so plainly. Driscoll goes on about what corporate worship should look like and the elements it includes, again in a simple and straight forward manner.
I am not sure what other doctrinal topics the full book includes but the Worship chapter also does a nice job explaining regeneration and it’s implications in regards to true worship (ie. you can’t truly worship without first being born again).

The chapter ends, once again discussing idolatry. This time Driscoll gives a few examples that are “intended to be of some practical help in uncovering our idols so that we can smash them in repentance and worship God alone.” In each case Driscoll shows us that the problem isn’t primarily laziness or anxiety or pornography or drug abuse, but rather the real problem is that those sinful acts are a natural outflow of worship towards a false god. If your body is your god you will worship it. This may be through sex, food, power etc. If comfort is your god you will worship it through laziness, avoidance, lying, etc. And Driscoll recognizes alongside John Calvin that the examples are endless because the human heart is a factory pumping out idols.

I was personally encouraged and convicted after reading through this chapter and I want to pass it along to you in hopes that the same might be true for you. In the very least you will have a better understanding of worship. After reading this chapter I am convinced that I will purchase this entire book in the future. If anyone has read the book (or just this chapter) I would encourage you to comment about it below and let me know your thoughts.

I’ll end with a few quotes I underlined:

“Christians are…defined in terms of the god they worship.”

“Worship is a biblically faithful understanding of God combined with a biblically faithful response to him. Conversely, idolatry is an unbiblical, unfaithful understanding of God, and/or an unbiblical, unfaithful response to him.”

“Just because a practice is ancient does not mean it is Christian.”

“Be careful not to worship a good thing as a god thing for that is a bad thing.”

“The mutual indwelling that God’s people enjoy in corporate worship is essential to our growth personally, joy collectively, and witness culturally.”

“If someone is alive, they are cultural. Furthermore, culture, in general, and creativity and the arts, in particular, are expressions of our worship and do not lead us into worship. When such things as the arts and music are used to lead God’s people into worship, the understanding that we are continually worshiping has been lost and we have supplanted the leading of the Holy Spirit with music and the arts. Such a move is pagan because music becomes mediatorial in a way that only Jesus Christ is supposed to be.”

Tuesday, March 16, 2010

Worship Leaders: Imitate J.S. Bach

"Remember your leaders, those who spoke to you the word of God. Consider the outcome of their way of life, and imitate their faith." -Hebrews 13:7

In a previous post I encouraged those who lead worship to imitate the character of pastor and hymn writer John Newton. I would like to continue this theme of emulation by encouraging those who lead worship—especially those involved with music—to imitate Johann Sebastian Bach. In the universe of Music History, Bach might just be the brightest star. It is safe to say that without Bach Western music would simply not exist as we know it today.
J.S. Bach was not a pastor, nor a theologian, but that is not something he was ashamed of because he knew exactly what God had called him to be; a musician. Christoph Trautmann writes:

“Bach was deeply conscious of his own office as a church musician, ordained for him by God through David. Accordingly, the office was in his view not merely the name of a calling or the description of a sphere of activity, but on the basis of Biblical authority he identified himself as a called and ordained servant of the church.” (Cited from Mary Dalton Greer in the book “About Bach” )

One of the reasons we know that Bach felt his office as church musician was ordained by God is evidenced by taking a look through his personal Bible. Bach’s personal Bible in reality was multiple volumes of Martin Luther’s translation of the Bible along with a commentary by Abraham Calov. Over time these volumes were brought together and they now reside in Concordia Seminary in St. Louis, Missouri. But the most interesting thing to note is that there are numerous notes and underlining’s found throughout the Biblical text as well as the Commentary, not the least of which deal with his theological understanding of the church musician and church music.

We find a note at the beginning of 1 Chronicles 25, a chapter which lists David’s assignment of the Levites in regards to instruments and song, “This chapter is the true foundation of all God-pleasing church music.” Another note in 2 Chronicles 5:12-13 reads, “In devotional music, God is always present with His Grace.”

We also find Bach underlining Luther’s words at 2 Thessalonians 3:12, a passage about vocation, “Lord, I accept my calling and do what You have commanded, and will in all my work surely do what You will have done; only help me to govern my home, help me to regulate my affairs, etc.”

And from this article we read: “Bach's view of music can perhaps best be summarized by his own comments next to passages in 1 Chronicles and Psalms in the Calov Bible. Bach underlined that musicians are to "express the Word of God in a spiritual songs and psalms, sing them in the temple, and at the same time to play with instruments." In the Psalms, Bach underlined commentary which points out that two prophets served King David by playing musical instruments as part of their official duties. Bach saw himself in such an office. He proclaimed God's Word with his music, and he did so with the most beautiful music he was able to compose.”

J.S. Bach and His Personal Study of the Bible
I want to dwell on two aspects we can glean from J.S. Bach and his personal study of the Bible. First, is that which we have already abundantly seen, namely that Bach was fully convinced that his calling as a church musician was thoroughly Biblical. This is very important. This foundation allowed Bach to pour his life into his calling. Think of the ramifications if Bach was not fully convinced his calling was from God. What then would motivate Bach to compose such beautiful and masterful music? How encouraging it is to know that your calling is rooted in Scripture! If Bach were living in the present he might very well be called a “worship leader” as we use the term today. I, along with Bach, find great encouragement in these Old Testament chapters that list musicians who ministered and proclaimed the Word of God through song.

Two simple observations I draw from these lists of musicians found in 1 Chronicles 25.
1) God chose music and song as a way for people to worship and to glorify Himself. And God gave to David the duty of selecting those who would fill that office. We read in verse 2 that these musicians prophesied under the direction of King David. That is, the chief duty of these musicians and singers was to proclaim the inspired Word of God that God gave through David. We have record of this inspired Word in the Psalms.

The importance of this for us today is that the role of the worship leader, church musician, music minister, worship pastor, or whatever title you call it, is a legitimately Biblical office. Though I would be quick to warn and point out that these offices were set up under the Old Covenant. It would be folly if we were to equate these offices as equal to our own today under the New Covenant. However, the principles remain the same, and this Bach understood; God still uses music as a means to glorify Himself and (here’s the important one) those who minster through music are to minister under the direction of the Word of God. This isn’t an argument for the exclusive singing of Psalms but rather a fulfillment and practical application of Colossians 3:16, “Let the word of Christ dwell in you richly, teaching and admonishing one another in all wisdom, singing psalms and hymns and spiritual songs, with thankfulness in your hearts to God.” It’s what I like to call ‘sound doxology.’

2) Another observation I gather from the list of Musicians in 1 Chronicles 25 is that it is simply that; a list. Sure we can learn a lot from this list, but in reality Scripture doesn’t give us very much information about these guys. They are mentioned briefly as being a part of some major events such as when the Ark came into Jerusalem and the Temple Dedication, but beyond that we don’t learn about their “methods” or their “worship set list,” we don’t even learn about their backgrounds. The Bible simply tells us they were there and they did their thing.

What I learn about this is that sure these guys were important, but not as important as we think they should be! Check out Chapter 26. In this passage we find a list of all the assigned gatekeepers. Now I don’t know about you, but when was the last time you saw a “Church Usher Magazine”? How many blogs have you read dedicated to being a Greeter? I don’t say this to downplay the importance of Ushers and Greeters at our churches, but rather to point out the fact that Worship Leaders tend to have huge swollen heads. Hopefully this puts some perspective on the office of worship leader. Your job is important and given to you by God, but in the grand scheme of things it’s not about you.

The second aspect I glean from Bach and his personal study of the Bible is that we notice Bach was a serious student of Scripture. Of course we are all interested in what Bach wrote and underlined about music but we find that out of all of his markings only 3 percent of them deal with music. Bach dug into the entire Word, and not just the parts that he felt applied to him and his calling. When Bach came across printing errors he would correct them in the margin. We even find next to Exodus 38 Bach adding up the amount of gold used to build the temple. Bach was intimately familiar with all of Scripture.

How different would our songs for worship be today if every church musician was as familiar with the Bible as Bach was? Imagine the impact it would make for those who compose songs, those who lead singing, and those who play instruments in our worship services! A life consumed with the Word of God is a life that will overflow with the Word of God. No wonder why Bach’s music is among the best in the world!

On a side note, at the risk of stepping on toes, I feel that this only adds to my conviction that those who assist in leading worship must be Christians. As we have seen, Bach was obviously convinced that the role of church musician was a biblical role, one that he took seriously and devoted his life to it; a life that was rooted and sustained by the Word of God. Why would you want to allow your congregation to be taught, fed, and led by someone who by their very nature despises the Word of God? Even if it’s “just the guy who plays guitar” you are still sending a message to your congregation that: 1) Good sounding music is equal to or more important than worship. 2) Those who lead are not held to a Biblical standard, but rather a Pragmatic standard—therefore, so is the congregation—which leads to a works-righteousness culture and a devaluing of Scripture.

Glimpsing the personal Bible study of J.S. Bach has greatly encouraged me and I hope it does the same for you. From it we find that:

1) Bach was fully convinced that his calling as a church musician was thoroughly Biblical which gave him great courage and great humility as he carried out his duties.

2) Bach came to this understanding through an intimate knowledge of Scripture that was the overflow of his life and work.

O that I might emulate J.S. Bach and soak myself in the Word of God so that it might be the overflow of my life and my work!


If you want to find more info about Bach's Bible check out the following links:
The Calov Bible Wikipedia Page
Watch a Video about Bach's Bible
Christianity Today Article

Monday, March 8, 2010

John Newton's Approach to Hymn Writing

Fresh off the heels of last month's post about John Newton, I ran across another blog, Cardiphonia, which is going to tackle his hymn writing approach based off of his Olney Hymns.

Here's what they're doing: 
This is part (1) of a two-part series looking at John Newton’s approach to hymn writing. In part (2) we will look at the various ways that John Newton approached hymn writing and his influence on songwriters to the current day.

The first post goes through all three books in the Olney Hymns, briefly touching a few songs and subjects and then offer some songwriting tips. Simple and straightforward and I like it.


Read Part 2 here: Song Writing 101 by John Newton

I would also encourage you to look deeper into their blog. There's tons of great info and they've done a masterful job at linking loads of resources. http://www.cardiphonia.org/

Friday, March 5, 2010

Interview with the Worship Leader: Mike Ruel

Over the last few weeks I've been working on a couple of ideas that I hope will make Sound Doxology more encouraging, interactive, enjoyable, and ultimately more helpful in strenghtening our understanding of worship. So today I bring you the first installment of a little segment I like to call "Interview with the Worship Leader". The concept is simple. I interview a worship leader. Okay the concept is really simple... But my hope is that through these interviews we will be able to see things related to leading worship from a different perspective as well as being able to see how God is working in other churches.

In the future I hope to contact the worship leaders who have participated in the initial interview to get their particular viewpoint on certain practical and theological questions and topics related to worship in a type of Roundtable format.

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So to kick things off I am exited to have Mike Ruel as my first guest! I came in contact with Mike through his excellent blog at http://www.mikeruel.wordpress.com/. I benefit greatly from his thoughts and you will too. Let's begin!

Give us the stats. Name, age, family, church where you serve and your role:
Mike Ruel, 39, married...2 kids - son: 12; daughter: 10. I am the Worship Director (Part-time/volunteer) at Green Pond Bible Chapel in Rockaway NJ.


How and when did you know you were called to lead congregational worship?

I had been a professional musician for years, living a sinful life away from the Lord...when the Lord brought me back, I started to get involved in music at the church but really it didn't click until I started to get to know the God we serve thru intense reading of great books, audio sermons, and reading the whole Bible. As these pieces were beginning to form the foundation of the calling, a tragedy occurred and friends of ours lost their 16-month old son. They asked me to lead worship at the funeral. Leading the body to worship the sovereign awesome holy God when we needed Him the most was all the convincing I needed that this is where I felt God wanted me to pursue serving.


Give us a glimpse of what takes place from the end of the worship service to the beginning of the worship service the following week:

At the end of a Sunday service I will briefly touch base with the worship team and tech team to see how everything went from their perspective while it is fresh in their minds. Praying for the worship is a daily thing - so I pretty much immediately turn towards the next weeks' service. Depending on if I'm leading or someone else (There are a few worship leaders on my team) they get their sets to me and we look them over and I send it out to all the teams via Planning Center Online and schedule the teams for the next week....work on rehearsal, etc. We rehearse usually on Thursday nights and we run the set.


Describe from beginning to end what a usual Sunday Morning Worship Service looks like at your church:

I usually get to the church about 8:15am to make sure everything is in place or in process to be ready to go - sound check starts at 8:30am. We typically run thru the whole set once...we pray before we start and after for the Holy Spirit to come and do its work thru us as well as thru the preaching of the Word in the hearts of those attending. We have a 9:30 and 11:00am service. The 9:30 service leans a bit more contemporary (with drums and elec guitar) and the 11:00am service leans a bit traditional (no drums or elec guitar). I try to keep both services musically the same, but sometimes I will switch out 1 song. We also have a 6pm service, but this is much more informal and either I'll just lead on acoustic or another worship leader with piano or guitar.

During a morning service I will briefly welcome the people and we'll get started right away with our Call to Worship - I like to say that I'm reminding them that it is time to worship the Lord our God -- let us worship for he is WORTHY!

Depending on if the choir is singing they will be on stage with us for the call to worship, then they will sing 1 song.

From there we have announcements from one of the Pastors. Which yes...we all dread the flow interruption, but it's a "necessary..."

Then I pray, invite the Holy Spirit to come and work in us, be present with us...maybe read scripture, a paragraph from a book, or briefly introduce why I felt lead to chose the songs we are about to sing.

Then I have about a 4-5 song worship set - I have been talking less during the set and just letting it flow...but sometimes, like the Revelation Song if it's a new song and there is such a wonderful bit of scripture that helps reinforce the message I will break in and talk.

Then we have our offering and usually someone will sing / play a special music piece

Then we have a sermon for about 30 minutes from our Senior Pastor

First Sunday of each month we share communion together at this point...

I usually get back up to close with a short chorus or prayer.


What songs did you sing last week and why were they selected?

Last week we sang:

Call to Worship: Majesty - an "oldie" but a goodie. I wanted to focus eveyone's attention on the glory and authority of Jesus as we gathered to worship Him.

Days of Elijah - many of us have been doing a chronological read of the Bible this year and I felt led to that song that ties in so many of the aspects of OT redemptive history and also to celebrate together "There is no God like Jehovah!"

Revelation Song - new for us. I read Revelation chap 4 to paint the picture of the throne of God in Heaven and then we sang those words - so powerful to remind us of what awaits us!

Be Unto Your Name - giving us a chance to reflect on our temporal nature (We are moment...), focusing again on the "Holy Holy Lord God Alighty" and "Lamb who was slain" themes from Revelation

Salvation Belongs to Our God - reinforcing themes of salvation and continuing to build on the "Him who sits on the throne" and "the Lamb" themes


What is or has been the most enjoyable part about leading worship? How about the most difficult?

The most enjoyable is actually leading worship - playing and singing - those moments when I can tell that the Spirit seems to be working in the hearts of those gathered when I see the tears or raised hands or expressions that the lyrics are really hitting home and pieces of understanding are coming together and God is revealing himself by the Holy Spirit to His Glory thru his Son Jesus!

The most difficult...hmm...Sunday mornings themselves are usually a blur for me. There are usually technical challenges, lyric operator questions, pastoral requests...any number of things can go wrong and usually there are about 10 people (or so it seems!) that need to talk to me immediately all at the same time. It's a challenge to keep a clear head and a happy (unstressed) face sometimes. I have learned that more than ever...on the Lord's Day I need to spend some serious solitude time with him alone early in the morning getting my heart happy in the Lord my God and drinking deeply from his word (and a giant pot of coffee) and praying, begging him to work thru me...a clay pot.

What resources or ‘tools’ do you utilize or that you consider a ‘must have’ for leading worship?

Practically speaking I have come to be a huge Planning Center Online fan...I rely on it very heavily for planning and scheduling. Other than that, just good old fashioned diligence, planning, and organization! I need to be constantly connected to the web/e-mail as things and scheduling issues come up I need to jump on them ASAP!


Who has been the most influential person(s) in your ministry and how have they influenced you?

I have the "blessing" of having a long commute to my "day job" - upwards of 1.5 hrs each way...so my iPod is always stocked with podcasts from men of God preaching the full counsel of his word. I have been influenced heavily by great Pastors like John Piper, Mark Driscoll, Matt Chandler, CJ Mahaney, DA Carson, John MacArthur, Josh Harris, local pastors Dave Gustavsen and Ryan Baitzel, Steve Hawthorne...Worship Leader wise I am a huge Sovereign Grace fan and believe they bring some of the most Christ-exalting, Gospel-centered, cross-focused worship music out there - so needless to say Bob Kauflin has had probably the biggest impact on me as to what it means to be a worship leader...

I also am influenced by great authors...but we'll get to the books below.

Ultimately, I pray that I am most influenced by the Holy Spirit to the praise of His glorious grace!


Where do you find new worship music and how do you integrate a new song into the service?

Like I said...I'm a big Sovereign Grace Music fan, so I do a lot of their songs. I keep a close eye on others that I have come to appreciate like Chris Tomlin, Matt Redman, Keith/Kristin Getty, Fee. I also love to take an old hymn and rearrange it or pick up someone's arrangement. The hymns are soaked in doctrine!! Otherwise I keep my eyes and ears open for good solid stuff. I am active on Twitter and a blogger and blog reader so I find a lot there. Unfortunately, I am frequently disappointed by the "worship" music that is published and becomes popular. So much of it is theologically vague or just plain Biblically wrong...it seems that we have come to idolize worship leaders and many of them are literal rock stars - some by using the name of Jesus and really it's not about Him it's about THEM and their careers. Don't forget there are those out there that are really just concerned with selling records and the record companies have quickly realized that "worship music" is a great revenue producing category for them. Very sad and very detrimental to the church - we must proclaim the mystery of the gospel thru Christ-exalting, Cross-centered, theologically correct and doctrinally sound worship! We are called in scripture to be discerning, protect our lives and doctrine closely, and test everything! (1 Thes 5:21, 1 Tim 4:16, Rom 12:2, 2 Cor 4:2)


Name 3 books (besides the Bible) every worship leader must own:

Worship Matters, Bob Kauflin


Desiring God, Piper (sorry...I know that's 4 but this is HARD to narrow it down!!!)


Tell us a little about your blog; why you started it and what it’s about:

I started my blog really as a running journal of my thoughts from reading the Word, good books and sermons - mostly centered on worship themes and theology. It also contains recaps from conferences I attend, and message text and audio from any messages I give. I really don't use it to vent personal pet peeves, or funny kinda stories (every once in a while...) but it's mostly an online journal that allows me the ability to manage that content, archive it, search it...organize it so that I can access it later. Others seem to have enjoyed it to and I'm happy if it blesses others! At the moment I do also use it to post the master worship team schedule - which will be moved to our new church website as soon as it's done! :-)

Wednesday, February 10, 2010

Worship Leaders: Imitate John Newton

"Remember your leaders, those who spoke to you the word of God. Consider the outcome of their way of life, and imitate their faith." -Hebrews 13:7

Every now and then I run across a little gem of a quote that hits me like a freight train. (Like this one I posted a while back from Martin Luther.) Not to long ago I ran across one of these great quotes from John Newton, best known for his hymn “Amazing Grace”. John Newton and William Cowper (pronounced Cooper) collaborated with each other to compose an entire hymnbook in 1779 called Olney Hymns. (get the pdf here) And in the Preface to the hymnbook John Newton wrote this, concerning his hymn writing ability:
"If the LORD whom I serve, has been pleased to favor me with that mediocrity of talent, which may qualify me for usefulness to the weak and the poor of his flock, without quite disgusting persons of superior discernment, I have reason to be satisfied."
When I first read that sentence I was struck at how applicable it was to the characteristics of a worship leader. In fact, it is applicable to anyone who leads worship; be they pastors, musicians, songwriters, even for those who read Scripture or lead in prayer.

This sentence is so loaded that I want to break it up and take it piece by piece in hopes that we might discover helpful truths and advice that might impact those of us who participate in leading worship.

“If the LORD whom I serve…”
First and foremost, we must recognize that we are to be fully subservient and submitted to God. But, as ministers, we are also servants to God’s people. This is the distinction; we are to serve the people of God as a servant would serve the guests of a King. There can be no question as to who is in control of the servant. The servant serves the guests but is obedient to the King. So to, in the worship of God, we must not bow to the whim of the people, nor should we seek their praise. God has the final say about worship. It is God we submit to, not man.

“…has been pleased to favor me with that mediocrity of talent…”
Your talents, at whatever skill level, have been given to you by God, because God was pleased to give them to you. The mere thought of that should inspire us to increase our use of them! It also should keep us humble. When we recognize that our abilities have been given to us by the Creator, pride falls away and thankfulness, humility, and dependence rush in to take its place.

We should also notice that Newton calls his talent “mediocrity”. Now I don’t claim to know Newton’s intentions but I would venture to guess that; 1) this isn’t an accusation against God for shortchanging him on talent and 2) he truly recognizes his own limits and weakness in light of other hymn writers (such as Isaac Watts, according to the Preface) and that he not only understands his weakness, but (as we shall see) he is content that God would use that weakness for His purposes.

“…which may qualify me…”
Why are you qualified to lead worship? As we have seen, it is because the Lord has been pleased to favor you with particular abilities, even in (and some might say, especially in) your weakness. The truth that we keep coming across so far is that nothing originates with us. How humbling! It all comes from God. I personally, take great comfort in knowing that it is God Almighty who has lead me and gifted me by His sovereignty that I might be qualified for usefulness in His service.

“…for usefulness to the weak and poor of his flock…”
‘Usefulness’ is a huge word here. God has gifted many people with talents, but how many people are useful in the kingdom of God? If the King has ordered his chef to cook a meal for his guests, but instead the chef uses his skills to make food only to impress and feed himself, or his friends or fellow servants, of what use is he to the King or to the King’s guests? He is of no use.

So we see here that God has gifted you in a particular way to lead worship. Perhaps it is a practical ability such as playing an instrument, or speaking clearly. Perhaps it is a spiritual ability such as preaching or discernment in song selection. Perhaps it is a mixture of practical and spiritual (as I suspect is the case for many ministers). But the important thing to consider is whether or not your gift from God is being used for a useful purpose in serving the people of God. Don’t squander your God-given usefulness!

But Newton reminds us that God has made us useful to the weakest and poorest of His flock. This is where it becomes easier for the most talented to fail.
“For consider your calling, brothers: not many of you were wise according to worldly standards, not many were powerful, not many were of noble birth. But God chose what is foolish in the world to shame the wise; God chose what is weak in the world to shame the strong; God chose what is low and despised in the world, even things that are not, to bring to nothing things that are, so that no human being might boast in the presence of God.” (1 Corinthians 1:26-29)
God chooses that which is weak to glorify Himself. So it comes as no surprise that the vast majority of church leaders and musicians possess (alongside Newton) “that mediocrity of talent”. John Piper reminds us that we who serve are not professionals. It would be faulty, however, to assume that God cannot or will not use those who are immensely talented. Newton speculated in his Preface, “The late Dr. Watts, might, as a poet, have a right to say, That it cost him some labor to restrain his fire, and to accommodate himself to the capacities of common readers. But it would not become me to make such a declaration. It behoved me to do my best.” What Newton is saying, is that Isaac Watts was so skilled in his composition of hymns that he had to “labor” for his ‘usefulness’. Where Newton strived to be his best, Watts did his best not to do his best! Why? So that he might be useful to the lowest in the flock, or in this case “the capacities of the common readers”! That is a beautiful picture of what the heart of a worship leader should look like!

“…without quite disgusting persons of superior discernment…”
It would be wrong to assume that our congregation is made up entirely of those who are weak and poor (in whatever capacity). The lame and the blind followed Christ, but so did Joseph of Arimathea. In fact, “persons of superior discernment” will most likely include those of us who actually lead worship and minister. By that I mean, those who lead worship will, more often than not, be more acutely aware of things like: how the liturgy progresses, how the content of a song is used, the quality of musical skill, etc. So be aware of those in your congregation who understand and appreciate truth and beauty in quite a different fashion than those who might, honestly, not care at all.

It is interesting to note that while Isaac Watts labored to restrain his talents in order to be useful to the least, Newton labored to “do my best” in order to be useful to “persons of superior discernment.” In both cases these men took what God gave them and made it useful for the Kingdom.

“…I have reason to be satisfied."
John Newton knew that his talents—however average—were from God. He knew that he was no Isaac Watts, yet God still qualified him to be useful and he glorified God by saying “I have reason to be satisfied.” In this quote, Newton was essentially saying, “If God is pleased to do it; I’m satisfied.” So Newton echoes Job who says “The Lord gives and the Lord takes away. Blessed be the name of the Lord.” and anticipates John Piper who says, “God is most glorified when we are most satisfied in Him.”

When your usefulness is squandered then it is difficult, if not impossible, to be satisfied in your ministry. It seems to me—at least from where I stand—that many of today’s Pastors and Worship Leaders are not satisfied in their ministry. Why else would church leaders rush with a zombie-like hunger for everything that is ‘new’ and ‘innovative’? The Unsatisfied Mentality has become so pervasive in the North American Church that it isn’t even recognized as a problem. In fact it has become the norm. “What’s the next big thing that can really ramp up our worship service? Why not do things like the big church down the street? What can we do to draw in the crowd? Why not serve at another church where my talents are ‘recognized’?” All of these questions stem, in one way or another, from a lack of satisfaction.

The danger in not being satisfied is that you try to find satisfaction in everything else. This is how worship becomes performance music and preaching becomes pop psychology. There is a shadow of satisfaction in both because an itch is scratched, like crowds of people start coming. They come because the music is hip and bring their friends because the preacher doesn’t talk about hell. But that kind of satisfaction is fleeting and new and different things come rushing in to fill it up. It might be money or a new building or a certain status in the community. It could be pursuing a book—or record—deal. Maybe the leaders start to resent their congregation for ‘holding them back’. Then a church splits or a pastor has a ‘moral failure’ and people are scratching their heads asking “How did this happen?” The consequences of an unsatisfied mentality in ministry are numerous, but the examples above provide an easy track to follow.

Satisfaction in ministry is crucial. Paul said, “I have learned in whatever situation I am to be content.” (Phil. 4:11). That means you really can be satisfied (and give God the most glory!) whether you serve in a church of 50 or 5000, because it is God who has enabled you and qualified you and has given you particular abilities so that you may be useful to His flock!

Friday, January 15, 2010

Where Do Sovereign Grace Songs Come From?

Bob Kauflin at his blog Worship Matters has posted an interesting look at the process and how their songwriter retreats work. Check it out here.

Many thanks to Sovereign Grace Music and Bob Kauflin for my torrent of comments on Facebook and on his blog asking to see the nuts and bolts of how these songwriter retreats work!

Tuesday, January 12, 2010

A Cartoon on Christian Music

Joshua Harris recently posted a cartoon he made back in 1996 that poked the Christian Music Industry in the eye. It's funny and sad because it's so true. Unfortunately it is still as relevant today as it was back then.

Jump over to his blog and read it: Jiffy & Lou on Christian Music

I've written a few of my feelings and opinions about Christian Radio and how the Christian Music Industry has left its imprint on worship music in some earlier posts. Why I Love and Hate Christian Radio: Part I & Part II.

I hope that one day I'll be able to post (or find someone else's post!) that reflects my feelings with a little more clarity then what I attempted.